Current Affairs 14 January 2026
Content End of 10-Minute Delivery: Gig Workers’ Safety vs Platform Capitalism Source Code Disclosure Debate: Cybersecurity vs Digital Rights Urbanisation of Small Towns: India’s Silent Urban Transition Passive Euthanasia and the Right to Die with Dignity: Supreme Court Jurisprudence Shaksgam Valley: Sovereignty, Illegality and the China–Pakistan Axis Why Buddhism Went Global and Jainism Did Not: Doctrine, Patronage and Diffusion End of 10-Minute Delivery — Gig Workers’ Safety vs Platform Capitalism Why in News ? Major delivery platforms (Blinkit, Zepto, Zomato, Swiggy) decided to remove 10-minute delivery branding after intervention by the Union Labour Minister. Triggered by: One-day strike by gig/platform workers (Dec 31). Demands citing accidents, health stress, and unsafe working conditions. Marks a policy-relevant moment in India’s evolving gig economy governance. Relevance GS I (Society) Changing nature of work, informalisation, urban labour precarity Platform economy & “invisible urban workers” GS II (Social Justice & Governance) Labour welfare, unorganised sector, State intervention Code on Social Security, 2020; labour as Concurrent List Vulnerable Workforce Category Gig workers fall under informal, unorganised, and non-standard employment. Characteristics: No fixed employer–employee relationship. Absence of minimum wages, social security, paid leave. Algorithmic control without human accountability. 10-minute delivery intensified precarity and risk, deepening social injustice. Changing Nature of Work Shift from traditional employment → platform-mediated work. Speed-based service models: Normalise hyper-productivity culture. Transfer business risk (time pressure, road safety) to workers. Social Impact Accident-prone urban delivery ecosystem. Health issues: Stress, fatigue, unsafe driving. Creates a class of “invisible urban workers” sustaining middle-class convenience. Constitutional Ethos Article 21: Right to life → includes right to safe and dignified working conditions. Article 23: Prohibition of forced labour → economic compulsion + unsafe mandates raise ethical concerns. Directive Principles: Article 39(e): Health and strength of workers must not be abused. Article 42: Just and humane conditions of work. 10-minute delivery model arguably conflicted with constitutional morality. Governance & State Intervention Labour Minister’s intervention shows: Soft regulation through persuasion, not coercion. Recognition that branding and algorithms shape work intensity. Shift from: “Consumer-first convenience” to “worker-first safety framing”. Gig Economy Regulation: Static Linkage Existing Framework Code on Social Security, 2020: Recognises gig & platform workers. Enables social security schemes (insurance, maternity, old age). Gaps: Codes not fully operational. No regulation of algorithmic management, delivery timelines, or work intensity. Ethical Dimension Utilitarian consumer logic: Faster delivery = better service. Rights-based ethics: Worker safety > marginal consumer convenience. Corporate ethics issue: Is speed-driven branding ethical if it externalises risk onto workers? Government action reflects ethics of care and dignity of labour. Economic & Urban Governance Angle Hyper-speed delivery: Encourages unsafe driving → public safety issue. Externalises costs (accidents, healthcare) to society. Sustainable platform economy requires: Balancing efficiency with human costs. Significance of the Decision Symbolic but important: Removes normative pressure of “10 minutes”. Acknowledges worker voices & collective action. Signals: Beginning of labour-sensitive platform governance. Precedent for regulating algorithm-driven work practices. Challenges Removal of branding ≠ end of implicit performance pressure. Warehousing logic may still incentivise speed. Weak collective bargaining power of gig workers. Absence of enforceable workplace safety standards for platforms. Way Forward Regulatory Notify and operationalise Social Security Code provisions for gig workers. Define reasonable delivery timelines as part of labour standards. Mandate accident insurance & health coverage funded by platforms. Institutional Establish Gig Workers Welfare Boards at State level. Enable platform worker unions/associations. Technological Governance Audit algorithms for: Work intensity Penalty systems Incentive structures Transparency in ratings & delivery metrics. Social Justice Lens Recognise gig workers as workers, not mere service providers. Shift discourse from convenience to dignity of labour. Prelims Pointers Gig workers are recognised under Code on Social Security, 2020. They are part of unorganised workforce, not regular employees. Labour is a Concurrent List subject. Source Code Disclosure Debate — Cybersecurity vs Digital Rights Why in News ? Reports (Reuters) suggested the Indian government was considering mandating smartphone manufacturers to: Disclose source code to third-party testing agencies. Notify the government before rolling out major software updates. Government has officially denied any finalised demand, stating discussions are exploratory. Triggered concerns over cybersecurity, privacy, transparency, and regulatory overreach. Relevance GS II (Polity & Governance) Right to Privacy (Art. 21), proportionality doctrine (Puttaswamy) Transparency, stakeholder consultation GS III (Internal Security & S&T) Cybersecurity, critical digital infrastructure Supply-chain risks, state-sponsored cyber threats What is Source Code? The core human-readable instructions that define how software functions. Includes: Algorithms Security architecture System design logic Kept confidential because: Commercial IP protection Cybersecurity (prevents attackers from identifying vulnerabilities). Why Source Code Disclosure Is Risky ? Security-by-obscurity vs Security-by-design: Full disclosure increases attack surface. Risks include: Easier identification of zero-day vulnerabilities. Supply-chain attacks via testing agencies. Potential state or non-state cyber exploitation. Smartphones = critical digital infrastructure: Banking, Aadhaar, health, communications. Paradox: A measure meant to enhance security may weaken systemic cyber resilience. Internal Security Dimension Smartphones are gateways to: Personal data Critical communications Location and biometric-linked services Any compromise affects: Individual security National cyber posture India already faces: Rising cybercrime State-sponsored cyber threats Source code exposure magnifies internal security vulnerabilities. Governance & Regulatory Dimension Existing Regulatory Framework Indian Telegraph (Amendment) Rules, 2017 MTCTE (Mandatory Testing & Certification of Telecom Equipment): Includes Indian Telecom Security Assurance Requirements (ITSAR). Telecommunications Act, 2023: Shifted regulatory approach. Smartphones already undergo: BIS certification for India. Institutional Overlap Earlier: DoT → MTCTE & ITSARs. Now: MeitY assumes lead role. Raises issues of: Regulatory clarity Jurisdictional overlap Polity & Constitutional Dimension Article 21 – Right to Privacy Source code access could: Enable mass surveillance (directly or indirectly). Undermine data security guarantees. Puttaswamy judgment (2017): Any intrusion must satisfy: Legality Necessity Proportionality Procedural safeguards Blanket source code access fails proportionality test. Transparency & Democratic Governance Civil Society Concerns Internet Freedom Foundation (IFF) flagged: Closed-door consultations. Lack of public disclosure of draft ITSARs. Governance issue: Stakeholder consultation ≠ Big Tech consultation alone. Democratic regulation requires public scrutiny. Comparative Global Practice China: Heavy state control, but even China does not mandate Apple to share full source code. EU / US: Focus on: Security audits Vulnerability disclosure programmes Standards-based compliance Not source code handover. India’s reported approach would be globally atypical. Technology & Innovation Impact Risks: Discouraging foreign investment. Undermining India’s image as a trusted digital market. Potential chilling effect on: Innovation Startup ecosystem Global supply chains. Ethical Dimension Competing Ethical Claims State ethics: Protect citizens from insecure devices. Rights ethics: Protect users from overreach & surveillance. Corporate ethics: Duty to protect users’ data and systems. Ethical governance demands least intrusive means. Way Forward Regulatory Design Prefer: Black-box security audits Penetration testing Bug bounty programmes Avoid: Blanket source code access. Institutional Clear division of roles: DoT vs MeitY vs CERT-In. Strengthen: CERT-In National cyber testing labs. Governance Publish draft ITSARs. Open public consultation. Parliamentary oversight of digital security norms. Rights Protection Embed privacy-by-design and security-by-design. Align with Digital Personal Data Protection Act principles. Challenges Balancing: National security Cyber resilience Privacy & trust Rapid technological change outpacing regulation. Capacity constraints in indigenous testing infrastructure. Prelims Pointers Source code ≠ executable code. Smartphones already certified by BIS. MTCTE stems from Indian Telegraph Rules, 2017. Privacy is a fundamental right under Article 21. Urbanisation of Small Towns — India’s Silent Urban Transition Why in News ? India’s urban debate remains metro-centric, while the most significant urbanisation is occurring in small towns (population <1 lakh). Of ~9,000 census/statutory towns, only ~500 are large cities. Editorial argues that small-town urbanisation is a structural outcome of capitalist development under stress, not a benign decentralisation. Relevance GS I (Society & Urbanisation) Urbanisation patterns, migration, informal labour Urbanisation without industrialisation GS II (Governance & Local Government) Municipal capacity, decentralisation vs devolution Metro-centric bias in AMRUT Core Argument India is witnessing urbanisation without urban prosperity. Small towns are not “alternatives” to metros; they are new frontiers absorbing surplus labour and capital displaced from over-saturated cities, often under weaker regulation and governance. Nature of India’s Urban Transition From Metropolisation (1970s–1990s): Large cities as centres of industry, state investment, labour absorption. “Spatial fixes” for capitalism. To Small-Town Urbanisation (Present): Driven by: High land costs in metros Infrastructure saturation Rising cost of living Small towns emerge as: Logistics hubs Agro-processing centres Warehousing & construction economies Service & consumption markets Social Composition Migrant workers pushed out of metros. Rural youth with declining agrarian options. Dominance of informal labour: Contract-less construction workers Women in home-based piecework Youth in platform/gig work without security Urbanisation of rural poverty, not inclusive urban growth. Municipal Weakness Small-town municipalities: Understaffed Underfunded Low technical capacity Planning deficits: Outsourced to consultants Minimal local participation Procedural rather than deliberative governance Policy Bias Metro-centric urban missions: AMRUT (even expanded) largely excludes small towns from meaningful investments. Infrastructure design (water, sewerage) tailored to large cities. Consequences: Tanker economies Groundwater over-extraction Ecological stress Decentralisation without devolution. Economic Dimension Small towns as: Low-cost accumulation zones (cheap land, pliable labour). Sites for informal capitalism. New power hierarchies: Real estate brokers Local contractors Micro-financiers Political intermediaries Capital relocates, but labour precarity persists. Infrastructure Stress Fragmented schemes instead of integrated systems. Absence of long-term urban services planning. Environmental Dimension Unregulated groundwater extraction. Absence of sewage and solid waste systems. Ecological degradation without institutional safeguards. Social Justice Angle Who Loses? Informal workers without: Job security Social protection Collective bargaining Women workers concentrated in low-paid, invisible labour. Migrants lacking urban entitlements. Structural Injustice Benefits of urbanisation accrue to: Local elites Land intermediaries Platform corporations Costs borne by: Workers Urban poor Local ecology Unequal urban citizenship in small towns. Ethical & Political Economy Perspective Urban growth without dignity violates: Justice Equity Human-centred development Planning reduced to technocracy, not democracy. Way Forward 1. Political Recognition Acknowledge small towns as India’s primary urban frontier, not peripheral spaces. 2. Reimagined Planning Town-specific plans integrating: Housing Livelihoods Transport Ecology Avoid replication of metro templates. 3. Empowered Local Governments Fiscal devolution to municipalities. Transparent budgeting. Capacity-building of local cadres. 4. Labour & Social Justice Space for: Workers’ collectives Cooperatives Women’s groups Extend urban social protection to migrants and informal workers. 5. Discipline Capital & Platforms Regulate: Platform economies Digital infrastructures Ensure: Labour rights Local value retention Data accountability Prelims Pointers Majority of India’s towns are small towns (<1 lakh population). Urbanisation ≠ industrialisation or formalisation. AMRUT primarily targets larger urban centres. Takeaway India’s future urban crisis will not be written in its megacities, but in its small towns—where capital has moved faster than planning, governance, and social justice. Passive Euthanasia, Right to Life & Supreme Court Jurisprudence Core Issue Family of a man in a persistent vegetative state (PVS) met Supreme Court of India judges seeking permission for euthanasia. The patient has been in a vegetative state for over 13 years. Judges sought views of primary and secondary medical boards on whether continuation of treatment is in the patient’s best interest. Relevance GS II (Polity & Constitution) Article 21, judicial interpretation of dignity Supreme Court role in rights expansion GS IV (Ethics) Autonomy vs sanctity of life Medical ethics: beneficence, non-maleficence What is Euthanasia? Euthanasia: Intentional act/omission to end life to relieve suffering. Types: Active Euthanasia: Direct act to cause death (e.g., lethal injection) → Illegal in India. Passive Euthanasia: Withdrawal/withholding of life-sustaining treatment → Legal under conditions. Assisted Suicide: Providing means to commit suicide → Illegal. Article 21 – Right to Life Interpreted as Right to live with dignity, not mere animal existence. Includes: Right to privacy Bodily autonomy Right to refuse medical treatment Key question: Does dignity extend to the end of life? SC answer: Yes, in limited circumstances. Supreme Court Jurisprudence 1. Aruna Shanbaug Case First legal recognition of passive euthanasia in India. Allowed withdrawal of life support for patients in PVS. Required: Approval of High Court. Medical opinion. Laid foundation but procedure was cumbersome. 2. Common Cause v. Union of India Landmark Constitution Bench judgment. Held: Passive euthanasia is legal. Living Will / Advance Directive recognised. Established: Right to die with dignity as part of Article 21. Replaced HC approval with medical boards. Legal Framework for Passive Euthanasia Who can decide? Competent patient → Through Living Will / Advance Directive. Incompetent patient (PVS/coma) → Family + Doctors + Medical Boards. Safeguards: Opinion of: Primary Medical Board. Secondary Medical Board. Certification that: Treatment is futile. Continuation not in best interest of patient. No criminal liability if procedure followed. Medical Boards – Role Explained Primary Board: Treating doctors, hospital specialists. Secondary Board: Independent experts, acts as safeguard. Purpose: Prevent misuse. Ensure decision is medical, not emotional or economic. Ethical Dimension Competing Ethical Principles Autonomy: Respecting patient’s will/dignity. Beneficence: Acting in patient’s best interest. Non-maleficence: Avoiding prolonged suffering. Sanctity of life vs Quality of life debate. Indian approach: Middle path – no active killing, but dignity-preserving withdrawal. Social & Governance Concerns Fear of misuse against: Elderly Disabled Economically dependent patients Indian society: Strong family involvement. Limited palliative care infrastructure. Hence emphasis on procedural safeguards. Relevance of Current Case Tests implementation of SC guidelines in real-life scenarios. Shows shift from judicial approval to medical ethics-based governance. Reinforces: Family’s role. Medical board centrality. Highlights growing acceptance of end-of-life dignity. International Context Many countries allow: Passive euthanasia (UK, India). Some allow active euthanasia (Netherlands, Belgium). India follows conservative, dignity-based model. Challenges Low awareness of Living Wills. Hospital-level hesitation due to fear of litigation. Uneven capacity of medical boards across States. Emotional burden on families. Way Forward Standardise hospital protocols for end-of-life care. Public awareness on Advance Directives. Strengthen palliative care services. Periodic training of doctors on legal safeguards. Ethical committees at hospital level. India’s Assertion, Pakistan’s Cession — How China Took Shaksgam Valley Core Issue India has reiterated its sovereignty claim over Shaksgam Valley, after China referred to infrastructure activity in the region. The issue revives debates around the 1963 China–Pakistan Boundary Agreement, legality of territorial cession, and implications for India’s territorial integrity. Relevance GS I (Geography) Strategic location: Karakoram, Siachen region GS II (International Relations) Sovereignty, boundary agreements, international law India–China–Pakistan relations Location & Geography Shaksgam Valley (Trans-Karakoram Tract): Lies north of the Shaksgam River, north of the Siachen Glacier. Part of the larger Ladakh region of J&K claimed by India. Area: ~5,000 sq km. Strategically located between Xinjiang (China) and PoK (Pakistan-occupied Kashmir). Historical Background Pre-1963: Region historically linked to Jammu & Kashmir; never legally ceded by India. China began asserting control post-1962 India–China war. 1963 Boundary Agreement: Signed between China and Pakistan. Pakistan illegally ceded ~5,180 sq km of Indian-claimed territory to China. India not a party → Agreement void ab initio under international law (no third-party territorial transfer). India’s Official Position Reiterated by Ministry of External Affairs: Shaksgam Valley is Indian territory. 1963 agreement has no legal validity. China’s presence is based on illegal occupation facilitated by Pakistan. Consistent stance since 1960s, including Parliamentary statements by Jawaharlal Nehru. China’s Position Claims Shaksgam based on 1963 agreement with Pakistan. Built infrastructure linking Xinjiang–Tibet through the area. Treats region as settled boundary, despite India’s objections. Pakistan’s Role Pakistan lacks locus standi to cede territory of J&K (disputed under UNSC resolutions). Pattern of territorial concessions to China for strategic & economic support. Weakens its own Kashmir position internationally. Strategic & Security Dimension Shaksgam Valley forms a critical Sino-Pak strategic link. Enhances China–Pakistan military coordination near Siachen–Ladakh sector. Raises concerns for India’s northern front security. CPEC Angle Region’s proximity to China–Pakistan Economic Corridor: Alternative routes connecting Xinjiang to Gwadar. Part of China’s strategy to reduce dependence on Malacca Strait. India’s objection: CPEC passes through Indian-claimed PoK → violation of sovereignty. International Law Perspective Principle violated: Nemo dat quod non habet (no one can give what they don’t own). Boundary agreements involving disputed territories lack legitimacy without consent of all claimants. Reinforces India’s argument against third-party legitimisation of PoK. Political & Diplomatic Dimension India maintained claims despite pressures during Cold War era, including from John F. Kennedy to compromise on Kashmir talks. Demonstrates continuity in India’s territorial claims irrespective of regime or global alignments. Implications for India Territorial Integrity: Sets precedent against legitimising illegal occupations. India–China Relations: Adds another layer to boundary disputes (LAC, Aksai Chin). India–Pakistan Relations: Highlights Pakistan’s inconsistent Kashmir stance. Strategic Autonomy: Reinforces India’s refusal to accept faits accomplis. Challenges De facto Chinese control since 1960s → difficult on-ground reversal. Growing China–Pakistan strategic convergence. Limited international awareness of Shaksgam issue compared to Aksai Chin. Way Forward Persistent diplomatic articulation of India’s legal position. Integrate Shaksgam issue within broader boundary negotiations with China. Highlight illegality of 1963 agreement in international forums. Strengthen infrastructure & security posture in eastern Ladakh. Strategic communication distinguishing PoK, Aksai Chin, Shaksgam in public discourse. Why Buddhism Went Global and Jainism Did Not ? Context Article explains divergent historical trajectories of Buddhism and Jainism, despite: Common origin in Śramaṇa tradition Similar period of emergence (6th century BCE) Shared opposition to Vedic ritualism Core question: Why did Buddhism become a world religion, while Jainism remained largely India-centric? Relevance GS I (Ancient History & Culture) Śramaṇa tradition, heterodox philosophies Role of doctrine, patronage, trade routes Indian Thought: Two Broad Traditions Brahmanical tradition Authority of Vedas Emphasis on ritual, sacrifice, social order Śramaṇa tradition Rejection of Vedic authority Emphasis on renunciation (tyāga), moksha Included Buddhism, Jainism, Ajivikas Both Buddhism and Jainism belong to the Śramaṇa stream Buddhism (Middle Path) Rejects extremes of: Self-indulgence Severe asceticism Key doctrines: Four Noble Truths Eightfold Path Impermanence (anicca), non-self (anatta) Flexible ethics → adaptable across cultures Jainism (Ascetic Rigour) Core doctrines: Ahimsa (absolute non-violence) Anekantavada (multiplicity of truths) Aparigraha (non-possession) Strict code: Mahavratas for monks Extreme ascetic practices Doctrinal rigidity vs flexibility is central to divergent spread Role of Royal Patronage Buddhism Received imperial backing from: Ashoka Kanishka Effects: State-sponsored missions Monasteries (viharas) along trade routes Diplomatic-cum-religious outreach to: Central Asia Sri Lanka Southeast Asia Jainism Patronage from: Chandragupta Maurya Kharavela Later regional rulers Limitations: Patronage remained regional No organised missionary state support Empire-backed Buddhism vs regionally-supported Jainism Approach Buddhism Actively proselytising Monks: Travelled widely Interacted with local cultures Adapted practices without diluting core tenets Monastic code (Vinaya) allowed: Flexibility in food Cultural accommodation Jainism Non-proselytising Jain monks: Travel on foot only Avoid interaction with other belief systems Strong inward focus → community preservation, not expansion Outreach vs inward preservation Social Accessibility Buddhism Simple ethical code Use of local languages (Pali, Prakrit) Open to: Women (bhikkhunis) Lower social groups Compatible with urbanisation & trade networks Jainism Highly demanding ascetic ideals Monastic life difficult to replicate outside Indian socio-cultural context Better suited to: Mercantile communities Urban elites within India Historical Turning Point (~1200 CE) Buddhism in India Decline due to: Loss of royal patronage Revival of Brahmanism Turkish invasions (monastic destruction) But: Buddhism already global → survived abroad Jainism in India Continued to flourish within India Strong community institutions No equivalent global footprint Geographical diversification ensured Buddhism’s survival Ethical Philosophy & Global Reception Buddhism Universal ethics: Compassion Moderation Mindfulness Easily integrated with foreign belief systems Jainism Anekantavada promotes tolerance But doctrinal position: Truth is multi-faceted No need to convert others Mahavira’s teaching (Sutrakritanga): Respect other ideologies, do not impose Ethical universalism vs ethical exclusivity Summary Dimension Buddhism Jainism Asceticism Moderate Extreme Patronage Imperial Regional Missionary zeal Strong Absent Cultural adaptability High Low Global spread Extensive Limited Survival outside India Yes No